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aesthetic theory
''Aesthetic Theory'' ((ドイツ語:Asthetische Theorie)) is a book by the German philosopher Theodor Adorno, which was culled from drafts written between 1961 and 1969 and ultimately published posthumously in 1970. Although anchored by the philosophical study of art, the book is interdisciplinary and incorporates elements of political philosophy, sociology, metaphysics and other philosophical pursuits in keeping with Adorno's boundary-shunning methodology.〔(Adorno entry at the Stanford Encyclopedia of Philosophy ), retrieved 12-24-10.〕
Adorno retraces the historical evolution of art〔(Aesthetic Theory ) at UMN Press, retrieved 31-08-2011.〕 into its paradoxical state of "semi-autonomy" within capitalist modernity, considering the socio-political implications of this progression. Some critics have described the work as Adorno's ''magnum opus'' and ranked it among the most important pieces on aesthetics published in the 20th century.〔
==Summary==
In ''Aesthetic Theory'', Adorno is concerned not only with such standard aesthetic preoccupations as the function of beauty and sublimity in art,〔 but with the relations between art and society. He feels that modern art's freedom from such restrictions as cult and imperial functions that had plagued previous eras of art has led to art's expanded critical capacity and increased formal autonomy. With this expanded autonomy comes art's increased responsibility for societal commentary. However, Adorno does not feel that overtly politicized content is art's greatest critical strength: rather, he champions a more abstracted type of "truth-content" (''Wahrheitsgehalt'').〔 Unlike Kantian or idealist aesthetics, Adorno's aesthetics locates truth-content in the art object, rather than in the perception of the subject.〔Simon Jarvis, ''Adorno: A Critical Introduction'', New York: Routledge, 1998, p. 96.〕 Such content is, however, affected by art's self-consciousness at the hands of its necessary distance from society, which is perceptible in such instances as the dissonances inherent in modern art. Truth-content is ultimately found in the relation between ''multiple'' dialectical interactions that emerge from the artwork's position(s) relative to subject and greater societal tradition, as well as internal dialectics within the work itself.〔 Throughout, Adorno praises dramatist Samuel Beckett, to whom the book was dedicated.〔
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